This paper will discuss the two short stories written by Lu Xun entitled “My Old Home” and “New Year Sacrifice”. It will specifically address the fate and perspective of Chinese peasants. It will also analyze the social background and the outlook with regards to a typical Chinese peasants and characters mentioned in the story.
In the short story entitled “My Old Home”, the main characters went back to the place and his childhood house to help his relatives in packing up family belongings that will be carried to the a new house. During the course of the story we can see that the main character has become quite wealthy and in this visit to his old hometown, various characters were met and introduced in the story. The main character is reintroduced to a Mrs. Yang who is a close friend and neighbor of the family and his childhood bestfriend named Jun-tu. In the course of his reminiscence the reader is presented with the situation that the main character had an friendly and strong bond of relationship to his friend Jun-tu but as he met his best friend again, Jun-tu is not the same boy that he used to be. In their meeting Jun-tu had a face that represents sadness, resentment and poverty. He is not only burdened because of earning a living but he was also burdened by agrarian problems mentioned in the story. During these meetings, Hung-erh, the main character’s nephew and Shui-sheng (Jun-tu’s son) became close friend but this friendship was cut short because the family of the main character leaves the village.
In this short but emotional story we can point out certain aspects and topics that concern the peasantry and rural society in China. This story presents a clear-cut division between the rich and the poor, between the landed gentry and the poor and landless farmers. A social and economic hierarchy is evident in this society. The main character and Jun-tu represents the two extremes in a Chinese rural society where Jun-tu represents the poor and landless farmers and laborers. This apparent division is clearly illustrated symbolically when Jun-tu taught and tutored his friend with when it comes to topics that concerns the land and farming (like the incident with the bird traps and the zha) while Jun-tu is being employed as a part time laborer in the household of the main character. Jun-tu taught the main character many and varied things that were not familiar to him and this started the friendship between them. However, this friendship was cut short when Jun-tu had to go home and they never met again until the time the main character went back to his village. During their childhood, social class and the economic standing in life was unimportant in the eyes of the children. They did not see that both of them came from two vastly different world.
Although they were friends during their childhood, society and tradition still dictates people of lower class to bow down and to affix the word ”master” when talking to people who are of higher class. When Jun-tu did these things when they met again, the main character was shocked and shuddered at the greeting and the practice but he cannot stop and eliminate these practices.
In this story we can infer about the conditions of a simple and poor peasant exemplified by Jun-tu. The description of his hands, face, eyes and built are enough evidence that the life of a simple peasant was hard, arduous and burdensome and he even asked for certain items like incense burner, candlesticks, tables and chairs to augment and to improve his house.
In the story we can also read about the growing friendship between Hung-erh and Shui-sheng that was cut short because the family was to be relocated. The main character then commented on the “barrier” that grew between him and Jun-tu and how this economic and societal barrier ahas also affected the friendship between his nephew and the son of his friend. This barrier would remain in effect and would separate the two portion of society. It will be a hindrance and an obstacle that would prevent each party from reaching out to one another. This deterrent cause by the economic forces that is based in wealth and landownership has a strong impact on the lives of the masses and poor laborers represented by Jun-tu and Shui-sheng. They become distant, and resentful to the people who are rich and well to do. Besides distant and resentful attitudes, the landed gentry and wealth also cultivate a feeling of apathy and indifference focused on the poor. This same barrier provides for the condition why poor peasants are forever tied to being tillers of the land and why landowners and rich families continue to get rich. This barrier and obstacle also perpetuates and continue this vicious cycle of poverty and separation.
The second short story is entitled “The New Year’s Sacrifice” which tells about the story of a woman simply named Hsiang Lun’s wife. Hsiang Lun’s wife was a former maidservant for the narrator’s uncle. The story progresses from the point where the woman was hired, kidnapped by her cruel mother-in-law to be remarried and then rehired again after her husband and son died and her brother-in-law threw her out of the house. Aside from these the narrator stated that Hsiang Lun’s wife became a beggar when the family decided that she was useless in doing household works.
In this story we can see the economic and emotional exploitation of young women in a rural family where their labor and the economic advantages that they bring are skillfully used by their husband’s family. This is illustrated when Hsiang Lun’s wife were married and remarried to men who are ten years younger than she is, this practice is advantageous for the husband’s family since the new wife can help in household jobs and field works. The husband’s family can be greatly helped by the extra help and manpower that is needed in harvesting and cooking. This is further emphasized when her mother in law came to take her to be remarried and to be able to collect the dowry for the woman.
Women inside old Chinese society were not only exploited but they exist in a condition where they cannot voice out and say their opinion and outlooks regarding certain matters such as their marital life. They are mute when it comes to determining their fate and future course in life. They cannot go against the flow of what is dictated by the society and by the family that they are married to. This is exemplified when the mother-in-law decided to arrange a marriage between Hsiang Lun’s wife and a certain man living in the mountains. Even if she protested, shouted out her objections and injured herself, she was eventually remarried. After her husband and only son were killed, she was thrown out of her house because a brother in law decided to live in her house. There was no objection and protest on the part of Hsiang Lun’s wife because she knew that in the Chinese society, she has no power and influence against the family of the husband, the brother in law meanwhile was downright cruel when he unceremoniously threw the woman from her house. When all benefits and profits from a woman in an old Chinese society are exhausted, the woman serves no purpose and is promptly disposed.
On the short story we can see that there is an atmosphere of apathy and indifference that exist between people when the old Chinese society is viewed. In this society an atmosphere or outlook of indifference is presented when they the people of the village made fun of the story regarding the event about the son of Hsiang Lun’s wife. Although at first they were receptive and sympathetic to the story regarding the son, they soon became bored in it, made fun with it, and imitated it and added sarcasm and criticism to a story that needs sympathy and understanding. The village did not also provided attention and care to the woman when she became beggar and literally forgetting her although she had become a part of the village during her younger years.
The story and the events that were mentioned in it happened during the celebration of the Chinese New Year. The reader is presented with Chinese traditional practices and traditions such as using candlesticks, making sacrificial offerings and offering prayers and other precious objects to the gods. It also presents us with the outlook and the old Chinese perspective with regards to life after death. Hsiang Lun’s wife became worried when she heard that she would be cut into two in Hell because her two husbands would fight over her and because of the advice of a fellow maidservant, she went to the temple to perform a ritual to cleanse her soul and to atone for her sins. It is plausible therefore to conclude that the typical Chinese rural peasants believed in superstitious beliefs and perform superstitious customs and traditions even if learning and knowledge is presented to them
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